第二十九屆英美文學國際學術研討會
會議主題：非物質
2021年10月30日
中華民國英美文學學會
國立臺灣師範大學英語學系
共同主辦
徵稿啟事
[徵稿至2021年01月15日止]
從蘇格拉底的魔鬼，到柯勒律治(Coleridge)作品裡追趕
儘管當代理論對身體、物件和物質性等議題有著相當的關注，
上述這些思考問題的方式若有貫穿的主題，
會議包含但不侷限於以下子題：
l 唯心論的(idealist)哲學傳統，
l 近期非物質理論的概念，如格拉厄姆‧哈曼(Graham Harman)的《非物質主義》(Immaterialism)
l 精神分析，如夢、執念、創傷、趨力、絕爽(jouiss
l 科學（如認知心理學和神經科學）中的非物質
l 宗教、神秘主義與泛靈論，如鬼魂、天使與魔鬼、幽靈、
l 弱勢理論與非物質，如原住民研究、失能研究、酷兒研究、
l 科幻小說中的物質與非物質辯證，如賽伯格、外星人、
l 恐怖與奇幻文學裡的物種
l 超能力（如：預知與心電感應）、靈異現象和心靈技術（
l 魔術、鍊金術、玄學和偽科學等
l 其他相關議題，如時間、空間、邏輯、數學和高次元、
歡迎個人或3至4人組成之專題小組，針對主題提案。
論文全文繳交日期為2021年10月15日。
※參加會議發表論文之前，必須具備或取得英美文學學會會員資格。
· 主辦單位聯絡方式：
地址：10610台北市和平東路一段162號 國立臺灣師範大學
第二十九屆英美文學學術研討會籌備委員會收
電子郵件：2021eala@gmail.com
· 重要日期：
論文摘要截止日期：2021年1月15日
論文摘要審查結果通知日期：2021年3月15日
論文全文繳交日期：2021年10月15日
研討會日期：2021年10月30日
…………………………
The 29thAnnual Conference of the English and American Literature Association
Theme: The Immaterial
Conference Organizers: ROC English and American Literature Association (EALA, Taiwan) and National Taiwan Normal University, Taiwan
Date: October 30, 2021
Venue: National Taiwan Normal University (Main Campus), Taipei, Taiwan
Call for Papers
(By January 15, 2021)
From Socrates’ daemon to the polar spirit that pursues Coleridge’s ancient mariner to the transferrable consciousness uploaded into “cortical stacks” on the recent cyberpunk series Altered Carbon, conceptions and representations of the immaterial abound in philosophy, literature, television, and almost every other discourse and medium. In theology, angels. In mathematics, p. “In” my body, all the ideas, sensations, and qualia that I experience. Exactly what these immaterial states and entities are and how they relate to and interact with material ones has been the subject of much debate and depiction in countless texts over millennia.
Nor does contemporary theory, which informs so much of our literary analysis, dismiss the immaterial as immaterial, despite its ample focus on bodies and materiality. There is the movement known as speculative realism, which speculates on, among other things, the interior reality of nonhuman entities, asking various permutations of Thomas Nagel’s famous question, “What is it like to be a bat?” There is the movement known as new materialism, which argues that there is no definitive break between material and spiritual phenomena. These relatively recent movements were preceded, and in some cases are informed, by the many analyses of ideologies, affects, and the virtual associated with the work of Michel Foucault, Gilles Deleuze, and other important theorists of the twentieth century. Running even further back, psychoanalysis and the idealist tradition in philosophy can likewise be seen as developing sophisticated explanations for psychic phenomena that continue to shape our present perspectives.
If all of these approaches have a unifying theme, perhaps it is that of connection. How do the immaterial and material communicate? How are individual selves split from, or connected to, each other and larger collectives? Is the soul, as Foucault puts it, the prison of the body—and if so, how do we escape? Is the body, as Lisa Blackman puts it, immaterial—and if so, where does my body end? How is my consciousness and the consciousness of, say, a bat integrated into an ecology, a Gaia, or a world soul? How do ideologies and affects give rise to a collective mood that maintains or alters the political landscape? How does the materiality of literature, the leaves, the (digital) ink—but also its intangible forms and genres, senses and meanings—form and deform our psychology and interactions with others? The immaterial is an interface upon which infinite ideas can be cast, and we ask that you cast them in our direction. Possible paper topics on the immaterial in English and American literature include, but are not limited to, the following:
l the idealist philosophical tradition, or more specifically the relationship between particular idealist movements (e.g., Neoplatonism, German Idealism) and literature
l recent theoretical conceptions of the immaterial, such as Graham Harman’s Immaterialism or Elizabeth Grosz’s The Incorporeal, or broader movements like speculative realism and new materialism
l psychoanalysis: dreams, obsession and paranoia, traumas, drive, jouissance, etc.
l cognitive psychology and neuroscience
l religion, mysticism, and panpsychism (including the topics of ghosts, angels and spirits, demons, spiritualism, and spirituality)
l theorization of the immaterial from minority knowledge, such as theories and analyses emerging from indigenous studies, disability studies, queer studies, feminist studies, critical race studies, decolonial studies, etc.
l the material-immaterial dialectic in science fiction: cyborgs, aliens, robots, AI, VR, augmented realities, or other alternated entities)
l species in horror and fantasy
l super powers (such as precognition and telepathy), paranormality and spiritual practices (including meditation, yoga, prayer, and so on)
l magic, alchemy, occult and pseudoscience
l other topics including time and/or space, logic, mathematics, and higher dimensions, affect, emotion, and mood
We encourage individuals, as well as pre-formed panels, to submit abstracts of 300-500 words, with a title and 5 keywords, including short CVs (name, title, affiliations, selected publications, contacts) to the committee at 2021eala@gmail.com by Janua
Important Dates:
l Abstract submission deadline: January 15, 2021.
l Abstract acceptance notification: March 15, 2021.
l Full paper submission deadline: October 15, 2021.
l Conference date: October 30, 2021.
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